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Writing and Enlightenment: “Confidant is Yi” is the meaning of the original interpretation
Author: Wen Haiming
Source: The author authorized the Confucian website to publish, originally published by “Confucianism Hall” 2022 Issue 2
Abstract: Wang Yangming has not had much content in Yi’s study. Today, there are already articles in the academic world that use texts on texts with higher replication rates. Some scholars pointed out that the essay in 1998 did not deeply analyze the “confidant is Yi”, so this article deeply studied the relationship between “confidant” and “Yi” from the perspective of the original theory. This article studies Yangmingyi related data based on the perspective of “Zhou Yi Mingyi”, strives to penetrate the textual commentary of Yangmingyi in the academic world, and uses the realm of “Zhou Yi Mingyi” to “understand” the internal relationship between Yangmingyi data and his philosophy of mind, and deeply analyzes and constructs the relationship between Yangmingyi’s “confidant” and his philosophy of mind from the perspective of “Zhou Yi Mingyi”. In short, this article covers the strength between the text and the realm from the perspective of philosophy, and inherits and develops the existing results of “confidant” and “Yi” from a theoretical perspective, and deeply analyzes and understands “confidant” and their philosophical thinking. Taking this as an example, this article specifies the discussion on the related issues of “History of Chinese Philosophy” from the perspective of the theory of “Chinese Philosophy”.
Keywords: Wang Yangming, Yixue, Confidant, Idea, Original Commentary, Text (text), Enlightenment (realm)
1. Introduction
2. Confidant is the Yi Dao of Mi Xi’s Absent Heaven’s Eight Trigrams
3. Confidant is the “Tao” of the universe
4. Confidant is the Yin Yang, the static, and the unrestrained way. (1) Confidant is the Yin Yang
(2) Confidant is the Yin Yang
(3) Confidant is news
(4) Confidant is nothing
(5) Confidant is use
5. Confidant is the meaning of the heart and heaven: that is, the body is the effort.
6. Confidant is the knowledge of conscience. 7. Conclusion
1. Quotation
In 1998, the writer published the first study in the academic world in “Book of Changes” Wang YangBaoying meaning Mingyixue’s article “A Brief Discussion on Wang Yang Mingyixue”. Over the past twenty years, some articles have emerged in the academic world that understand Wang Yangming Yi’s thoughts. Among them, the major departments interpret the relationship between Yangming Yi and the mind from a different perspective. [1] There are a few articles that specifically emphasize “confidant is Yi” [2]. I once emphasized that after Yangming realized the truth after “playing with Yishu”, “Yangming’s learning and atmosphere can be understood by the “Yangming” and finally in the “Yang’s”. He taught Taoism throughout his life, and analyzed it through the example of mind and theory, which is often difficult.If you look at it with Yi Dao, it will be one body and will be in harmony without any purity”[3]. Fan Lichuan and Zhu Xiaoling believed that my statement was the judgment of “get the source of the essence of Yangming’s academic practice.” [4] Lin Zhongjun and Peng Yucheng believed that I overemphasized the importance of Yi in Yangming’s thinking. [5] Some students also believe that I have not conducted in-depth analysis of the relationship between Jing and Yi. [6] These students can give more comments on the time The four departments of “Hetuluo Books First, Imagination Change Second, Is As Deadly Third, Confidence is Fourth” are more interpreted into the framework of Yixue. In fact, the first two are indeed Yixue problems, but the last two are the problems of psychology and philosophy. Based on this, this article explains “confidence is Yixue” from the perspective of philosophy of the concept, in order to promote the discussion on the relationship between psychology and Yixue, and continue to emphasize the wise and bright Yixue is the source of Yangming’s mind, and it is the five-level meaning of “confidant” from the perspective of Yixue. This article emphasizes that Wang Yangming’s mind is Yixue in essence, and it cannot be divided into two ways. Although some students who study Yangming in the academic world can understand that their mind thinking originates from Yixue’s mind thinking, they truly understand the circle of mind and Yixue’s mind thinking. There are not many things that cannot be paid.
Compared with the existing “History of Chinese Philosophy”, this paper specifies the “Chinese Philosophy” from the perspective of the conceptual theory, which explains that the philosophy of mind is easy to learn philosophy. The two are one, one and two sides, and they are not divided into friends. This paper demonstrates that if you are negligent and easy to learn, it will not be difficult to intercept the psychology and Bringing online single timeThe connection of Yixue makes it a two-fold learning question, and it is difficult to understand the original face of Yangmingzhe, and it is impossible to briefly understand the profoundness and depth of Yangming’s “confidant” thinking. The text content of Wang Yangming’s Yixue’s thinking is not博官网 several, the repetition rate of relevant articles on text is higher. Although students have different perspectives on the interpretation of Wang Yangming Yixue Conceptual Text, they are all unable to open the “text” (text) Two aspects: “Enlightenment” (realm). “Wen” is the interpretation of Wang Yangming’s Yixue thinking data, which shows the depth of understanding of Wang Yangming’s Yixue thinking; “Enlightenment” is the understanding of Wang Yangming’s Yixue thinking data and his inner philosophy, and emphasizes the need to interpret the realm of Wang Yangming’s Xinzhi’s philosophy Enlightenment and enlightenment ability.
This article covers the power between the text and the realm from the perspective of philosophy of the original theory, analyzes and discusses the problems related to the thinking materials of the Yangming Yi, and uses this as an example to The picture promotes the transformation of the “History of Chinese Philosophy” problem into a discussion of “Chinese Philosophy”. Most of the essays that discuss Wang Yangming’s thoughts today are more like discussions about the “History of Chinese Philosophy” problem than about the “History of Chinese Philosophy”.Neither discusses the illuminated thinking of Yixue, nor deeply explains the correlation between Yixue and his mind, nor does it seem like discussing philosophical problems. Taking the relationship between Yixue and Jing as an example, this should be the most philosophical problem in Yang Mingzhe. The research results developed from the perspective of “Chinese Philosophy History” are generally explained in general terms of Yang Ming’s life and Yixue’s founding period, which are very stressful, and often work overtime. Related matters, describe Yangming’s experience in reading and enlightening the Tao, and briefly explain the relevant information. Although Wang Yangming Yi compared the mainstream of Yangming’s thinking in the academic world, it is undoubtedly new. There are also many novel ideas and discussions from the perspective of dcard, especially the relationship between the study and the study of the study of Yangming and the study of Yi has been helpful, but studying Yangming and the study of the study of Yangming from the perspective of “Chinese Philosophy History” can only be considered as catching the text of Yangming and the study of Yangming and the study of Yangming and the study of Yangming and the study of the study of Yangming and the study of the study of Yangming and the study of the study of Yangming and the study of the study of Yangming and the study of the study of the study of Yangming and the study of the study of the study of Yangming and the study of the study of the study of Yangming and the study of the study of the study of the study of Yangming and the study of the study of the study of the study of Yangming and the study of the study of the study of the study of the study of the study of the study of the study of the study of the study of the study of the study of the study of the study of the study of the study of the study of the study of the study of the study of the study of the study of the study of the study of the study of the study of the study of the study of the study of the study of the study of the study of the study of the study of the study of the study of the study of the study of the study of the study of the study of the study of the study of the study of the study of the study of the study of the study of the study of the study of the study of the study of the study of the study of the study of the study of the study of the study of the study of the study of the study of the study of the study of the study of the study of the study of the study of the study of the study of the study of the study of the study of the study of the study